Correcção feita por um falante nativo:
(While)I appreciate that deMause uses historical sources in order to support his psychogenetic theory in which he tries to include the actual cultural development. Unfortunetaly, he fails to acknowledge the interrelation between the cultural and the psychological development. (While I appreciate that deMause uses historical sources...development, he fails unfortunately to acknowledge the interrelation between the cultural and psychological development.) Historical phenomena only serves as verifications or falsifications of his psychogenetic theory. He explicitly writes (declares) that the evolution of the parent-child-relationship is an independent source for historical change.
Psychological change occurs independently from social and technological change. To me, it does not seem very likely that the parents` ability to go back to the psychological age of a child and thus to better understand their children`s fears, should (could) constitute the driving force for a psychological change in history. [...]
If psychological change may be explained by the improving childhood conditions, how is it possible (then) that during the witch persecutions the childhood conditions have not undergone a similar positive development at all but rather the contrary? (If psychological change can be explained by improvement in childhood conditions, how is it possible then that, during the witch persecutions, childhood conditions did not undergo a similar positive development but rather the contrary?) [...] Is it possible to come to an understanding of culture by considering childrearing (child rearing) practices alone?[...]
Hereby the foreign culture is not regarded as more mature or better developed than another culture and the tendency in the evolutionary concept/concept of evolution to devalue the precious stages of evolution is not adopted. Subconscious conflicts caused by culture are regarded as functional for this particular culture, that is, as subconscious process of adaptation. (In this, the foreign culture is not regarded as more mature or better developed than another culture, and the tendency in the evolutionary concept to devalue the previous stages of evolution is not adopted. Subconscious conflicts caused by culture are regarded as functional for this particular culture, that is, as a subconscious process of adaptation.)